Chapter 14 Not stupid
"Moonracer’s sister has this horse, and it’s hard for my father to move." Tang Renxian has already regarded the horse as a bag of things.
"really?" Shen Yuejiao was pleasantly surprised. This is the most heartfelt news she heard today.
Yeah, more than her father’s promotion.
Tang Renxian nodded and said nothing more.
I was excited at the thought of dreaming of a swift horse waving to him.
"When the horse comes to hand, it will be sent by my father to the Prince of Runan Wangfu. It is really possible that my father will move, and it is possible that I will be overshadowed by an official position." Tang Renxian was flattered
Many people know that a good horse is a good horse in Ru ‘nan Palace, but it is even harder for a good horse to have a swift horse. It is impossible for either Xixia or Liao to let a swift horse enter the country.
The only swift horse is Cui Ming, but his surname is Cui.
In the early years of the Western Zhou Dynasty, Sun Jiangshang, a descendant of Yan Emperor, was enfeoffed in Qi Jian for assisting Wen Wang and Wu Wang in destroying Shang Jian Zhou’s meritorious service. When the Duke of Qi was counted, Jiang Ji attacked the Duke, but his resignation did not give way to Uncle B’s succession. After that, Dr. Feng Jiqing gave Cui Yi (now Cui Village, Weiqiao Town, zouping county, Shandong Province) to his food city, and Cui Yi lived in Ji Sun. Later, the descendants of Ji took the name of the food city Cui as their surname and developed it into today’s Cui surname.
Cui’s surname was the important official position of the State of Qi in the later generation, and it was a noble family of officials and officials at that time.
After the Eastern Han Dynasty, Boling, Cui Shi, Qinghe, Cui Shi, Shandong, a noble family, paid attention to the aristocratic family in the Northern Dynasties, and Cui Shi was listed as the first-class surname "Cui Lu, Li Zhengwang". In the early years of the Tang Dynasty, the surname Cui ranked first among the five surnames and seven families, namely Boling, Cui Shi, Qinghe and Cui Shi.
That is to say, the decline of Cui Shi in the Song Dynasty and the decline of Cui Shi can hardly be said to be the cause of regime change. Although the history of in the Northern Wei Dynasty in Ho Choi also says that he was killed by the emperor, can the emperor kill one person to make a noble family decline? Not to mention the change of dynasty. Can the Northern Wei Dynasty affect the people of the Song Dynasty?
I’m afraid not.
But history still remembers this.
Cui Haotai is contradictory, Taigong supports Buddhism, but Ho Choi is bent on completely destroying Buddhism and Ho Choi. How can this happen? The reason is very simple, that is, it is the emperor’s will to completely destroy Buddhism. He is only an executor, but he has continued to implement it in the face of too much opposition.
Shortly after Ho Choi’s death, Buddhism gradually occupied the dominant position in the Northern Wei Dynasty. We can imagine how much power Buddhism represents. We can also imagine how much power a person may be countered if he is bent on dying.
Ho Choi advised Tuoba Tao to destroy all Buddhist scriptures and Buddha statues. Tuoba Tao listened to his opinion. Kou Qian (Ho Choi highly praised Taoist leaders) tried his best to dissuade Ho Choi and Ho Choi from listening to his opinion. From here, it seems that Tuoba Tao was persuaded by Ho Choi to destroy the Buddha, but the real reason is obviously not so simple. In a sense, Tuoba Tao has this intention. Cui Haocai strongly supported the method of Ho Choi. Ho Choi strongly praised Taoist leaders. Kou Qian was very scared because it might lead to a counterattack. Even if you look at it with one heart and one mind, you can know that a person is strongly advocating the destruction of Buddhism.
Unless it’s too abandoned, unless it dies before the emperor? Too much as an emperor, he likes Buddhism and does not hesitate to anger the first emperor, but you are wholeheartedly encouraging the first emperor to rectify Buddhism to the death. What is the nature of this? This is one plus one equals two. Don’t say that Ho Choi’s wisdom is to take it out casually. I’m afraid an ordinary person will know what the consequences are.
But Ho Choi finally had no choice, so he could go to the end along this obviously hopeless road, because he was the emperor, the eagle dog, and Ho Choi’s death was obviously more complicated than a word in history.
Not to mention that it was not long before the Northern Wei Dynasty, that is, the Song Dynasty was also a special road, and not many people dared to make plans for Cui’s family.
Buddhism is not afraid of raising bliss in vain, but they can’t. They will never risk offending the emperor.
Not to mention that the worship of Taoism is the national policy of the Great Song Dynasty, the political correctness, the founding of the country and the legitimacy of heaven
The horse wants it, but it must not be snatched.
Betting on horses is just justified, so don’t worry. Otherwise, it’s estimated that the horse won’t let you in.
Bet on horses! But also bet on Cui mingma
This horse is very famous, and although Cui’s family is not only beautiful, after all, his surname is Cui Zu, and there are still ten acres left to raise horses. Now even this horse can’t be saved?
"I knew how such a good horse could not be thought of by anyone. Maybe his family business declined on purpose."
As soon as the news came out, many "truth emperors" ran out.
"No, Lang Lang Gan Kun, how dare they do this?"
There is a "truth emperor", and naturally some people maintain the legal system of the imperial court.
"What won’t he be a general? But the real northern horse was given to him by the Qidan people. It’s this royal racecourse that horses can’t compete with."
"Nobody wants a horse without a horse. How can this be better than that? You are going to lose. "
Even if I don’t want to believe it, Zhao Zhen’s horse rides … Alas! Nothing to say.
It’s better to gamble than to have this kung fu. DaSong people are easy to gamble.
"One hundred to one? What’s wrong with your gambling? How can I gamble? "
There are even more busybodies who bet on who loses and who wins, but the horse eggs! A hundred to one. What’s the bet? Didn’t you say that the old man would lose?
"No one hundred to one? You bet and I buy "gamblers don’t mean to rewrite the proportion at all.
And that yelling is out.
Everyone who is not blind can see that the old gentleman is not a horse rider, and his riding skill means that the horse will not fall off at a trot.
"hey! Do you want to buy it? Don’t buy for others to buy? "
"buy! Why don’t you buy me a Tang Gong? "